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The baptism of Jesus marks the beginning of his public ministry. This event is recorded in the gospels of Matthew, Mark and Luke. John's gospel does not directly describe Jesus' baptism. Most modern theologians view the baptism of Jesus by John the Baptist as an historical event to which a high degree of certainty can be assigned if religious texts are taken at face value.〔〔〔〔〔 Along with the crucifixion of Jesus, most biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus.〔 The baptism is one of the five major milestones in the gospel narrative of the life of Jesus, the others being the Transfiguration, Crucifixion, Resurrection, and Ascension.〔''Essays in New Testament interpretation'' by Charles Francis Digby Moule 1982 ISBN 0-521-23783-1 page 63〕〔''The Melody of Faith: Theology in an Orthodox Key'' by Vigen Guroian 2010 ISBN 0-8028-6496-1 page 28〕 Most Christian denominations view the baptism of Jesus as an important event and a basis for the Christian rite of baptism (see also ). In Eastern Christianity, Jesus' baptism is commemorated on 19 January (in the Gregorian calendar, 6 January in the Julian calendar), the feast of Epiphany.〔http://www.pravoslavieto.com/calendar/feasts/01.06_Bogojavlenie/istoria.htm〕 In the Roman Catholic Church, the Anglican Communion, the Lutheran Churches and some other Western denominations, it is recalled on a day within the following week, the feast of the baptism of the Lord. In Roman Catholicism, the baptism of Jesus is one of the Luminous Mysteries sometimes added to the Rosary. It is a Trinitarian feast in the Eastern Orthodox Churches. ==In the Synoptic Gospels== Mark, Matthew, and Luke depict the baptism in parallel passages. In the gospels, the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are beloved Son, in whom I am well pleased", while in Matthew the voice addresses the crowd "This is my beloved Son, in whom I am well pleased." () 〔〔''Eerdmans commentary on the Bible'' by James D. G. Dunn, John William Rogerson 2003 ISBN 0-8028-3711-5 page 1010〕〔''The Synoptics: Matthew, Mark, Luke'' by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 ISBN 1-931018-31-6 pages 27–31〕 After the baptism, the Synoptic gospels describe the temptation of Jesus, where Jesus withdrew to the Judean desert to fast for forty days and nights. ; Matthew In , upon meeting Jesus, John said: "I have need to be baptized of thee, and comest thou to me?" However, Jesus convinces John to baptize him nonetheless.〔 Matthew uniquely records that the voice from heaven addresses the crowd, rather than addressing Jesus himself as in Mark and Luke. ; Luke Luke uniquely depicts John as a family relative of Jesus, with John's birth also announced by angel. Luke uniquely depicts John as showing public kindness to tax collectors and encouraging the giving of alms to the poor (as in ). Luke records that Jesus was praying when Heaven was opened and the Holy Spirit descended on him. Luke clarifies that the spirit descended in the "bodily form" of a dove, as opposed to merely "descending like" a dove. In , the ministry of Jesus is described as following "the baptism which John preached".〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Baptism of Jesus」の詳細全文を読む スポンサード リンク
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